|
RWANDESE
UNITY
I introduce myself to my people and I try to share with them
my ideal of unity amongst Rwandans. I invite them to support me so we can
reconstruct our beautiful country. If elected I will undertake to restore a
democratic regime in my country and re-establish a peaceful environment in the
Great Lakes region. Also, based on my political expertise, I am well positioned
to resolve the ethnic problems calmly and to tackle other general problems of
our economy and national political life.
The civil and hegemonic wars, poverty, sickness, corruption,
the absence of individual freedom, fear, the cult of personality and the
restored oligarchic “akuzu” system, will all be confronted during my electoral
campaign and, after my election, serious measures will be taken to eradicate
them.
In this document I present myself as the candidate for a new
start, the candidate for a change in mind set and for hope. To fight against
unfair immunity from judicial punishment, to restore democracy in my country and
to exert all my strength to ensure harmonious social and economic development in
the strict respect of solid institutions which represent the Rwandan people:
that is my objective.
Recently the Rwandan people have examined carefully their
country’s socio-political, historic, economic and cultural situation. They have
analysed the monarchies and republics which have followed one another. They
examine still more carefully the situation for tomorrow’s Rwanda, especially
since the 1994 Rwandan genocide and the many crimes against humanity, including
genocide, committed against the Rwandan refugees and against the people of the
DRC. The DRC which has also been despoiled of its riches following attempts by
the current regime in Kigali to consolidate a hegemony in the region.
From all this thought comes acknowledgement of deception,
uncertainty and mistrust of this warmongering regime. Faced with this situation
the Rwandan people silently ask themselves questions that go unanswered. They
seek leaders to guide them to better destinations and to give them the hope to
live in lasting peace in their own country.
In the current conditions, the international community should
accept the evidence, draw out the lessons of the recent tragedy and operate on
the basis of a clear and fair choice between two alternatives: democracy or
dictatorship.
Disempowered, the people believe that their claims deserve a
solution with hope, which comes through democratic change and a new political
orientation. Finally it is up to this people to act and to act wisely, not only
in the interests of their country but also in the interests of its partners,
together to find solutions adapted to the evolution of our politics, internally,
regionally and globally.
This change is not easy whilst the current political climate
shows only dark horizons over a free Rwanda, but it is necessary.
The often incoherent and contradictory discussions of those
at present in charge of the Rwandan peoples’ destiny, aim to suppress their
history. No references are permitted to act as signposts within our own country.
In their eyes everything is ‘genocide’. All the republican leaders, except the
current president Major General Paul Kagame, are unworthy and assassins. For
them there is no history other than their own. This is obviously unacceptable.
The discussions are often arrogant in respect of the collective memory of the
Rwandan people and international opinion and try in vain to disguise the
unbearable present and badly damaged future, undecided since the FPR came to
power.
The liberation of Rwanda, so acclaimed by the ‘patriots’ of
the Rwandan Patriotic Front, has only ever been a slogan which rings hollow when
faced with reality. After this liberation, the Rwandans were massacred with
impunity, died of hunger or fled the country. Amongst the exiles of these last
years there are businessmen crushed by the intolerable burden of taxes and
duties, who flee to countries such as Malawi, Zambia, Mozambique, Angola and
even Madagascar to seek happiness. This is ‘capital flight’. It is a fight for
the life which their own country can no longer offer them. Such a shame! The
great hope in the spirits of the Tutsis of the diaspora and of the interior, and
of the moderate, democrat Hutus, was replaced at the moment of victory by
deception, doubt and today’s silent revolt.
The process of democratisation began in 1990. Negotiations
following the war centred on the division of power between the Rwandan
government and the FPR, the fundamental law which resulted and all the
fundamentals for a durable peace have today been swept away with the, oh so
touching, excuse of having stopped the genocide.
As a refugee and victim of this crime, I cannot comprehend
how this can always be the justification for all the crises, the lack of faith,
the incompetence and the other flagrant weaknesses attributable to the FPR.
The Rwandan people were deceived by the FPR who promised them
a democracy but which quickly turned to dictatorship.
The tradition of democracy that is the foundation of the
abolition of the monarchy and the establishment of the Republic, is attacked
from within by incomprehensible regulations of a Stalinist nature, and eaten
away by the destructive virus of base political, material and partisan
interests.
From all the evidence, the feeling which currently dominates
the vast, silent Rwandan majority, ground down by terror and the fear of
disappearance, is that the process of democratisation, begun in 1990 and
accepted by the Arusha Peace agreement in August 1993, has been emptied of all
its content to be replaced by a one party system, the FPR. The FPR is disguised
under the ‘Forum of Parties’ and the current Kigali regime wants to make this
constitutional to prevent any form of organisation of political expression
outside this.
It follows that the change, so longed for by the people since
1990, cannot be strangled by egotistical manoeuvrings without, yet again,
dangerously mortgaging the future of the Rwandans. This communising system of
the past, imposed at the price of crimes committed in silence, is heavy with
consequences. One must measure the long-term damage to agree the need to
democratise national political life. This route requires courage and sacrifices
by the current power holders, but in reality it is the only remedy for the evils
from which our country suffers.
|